英语文章长篇励志.docx

1、英语文章长篇励志英语文章长篇励志 英语文章长篇励志 明天，近在咫尺，也远在天涯，来看看励志文章吧，以下是我大家收集的英语文章长篇励志，欢送阅读参考。 Every body wants to sueed. But when it es to the question that which factor leads to suess, opportunity or hard-work, different people will offer different answers. Some people think that opportunity is the first factor leadi

2、ng to suess. They hold the idea, as a proverb saying, “Man proposes, god disposes”. Because almost all suessful people have good luck and have caught their valuable opportunities, they believe that opportunity is a leading condition of the suess. If seizes and makes the best use of opportunity avail

3、able, one can sueed surely. In summary, to them, chances and lucks play the most important role on the road to suess. However, others maintain that “no pains, no gains” .Without exerting oneself, one could never expect to achieve suess in no matter what one is doing. As is known to all, there is no

4、royal road to the summit of suess. One is likely to sueed only when one has worked with whole-hearted devotion and perseverance. Those who are lazy, sloppy and indifferent to their work, those who never concentrate on work will definitely end in failure. On the whole, as far as they are concerned, h

5、ard-working is the decisive factor to suess. In my view, both hard work and opportunity eventually matters. They are inseparable from each other, and put together, they make a great suess. Hard work is to luck what fish is to water, and can be seen as an interior precondition of suess. It lays the c

6、orner-stone for building a house while luck serves to cement it, to make the building bricks adherent to one another. They are the twins that contribute to suess together. They are the factors from within and without respectively. We must work hard, make efforts and get prepared. When opportunities

7、e, meet and make full use of them. Only in this way can we sueed one day. Today I shed my old skin which hath, too long, suffered the bruises of failure and the wounds of mediority. Today I am born anew and my birthplace is a vineyard where there is fruit for all. Today I will pluck grapes of wisdom

8、 from the tallest and fullest vines in the vineyard,for these were planted by the wisest of my profession who have e before me,generation upon generation. Today I will savor the taste of grapes from these vines and verily I will swallow the seed of suess buried in each and new life will sprout withi

9、n me. The career I have chosen is laden with opportunity yet it is fraught with heartbreak and despair and the bodies of those who have failed, were they piled one atop another, would cast a shadow down upon all the pyramids of the earth. Yet I will not fail, as the others, for in my hands I now hol

10、d the charts which will guide through perilous waters to shores which only yesterday seemed but a dream. Failure no longer will be my payment for struggle. Just as nature made no provision for my body to tolerate pain neither has it made any provision for my life to suffer failure. Failure, like pai

11、n, is alien to my life. In the past I aepted it as I aepted pain. Now I reject it and I am prepared for wisdom and principles which will guide me out of the shadows into the sunlight of wealth, position, and happiness far beyond my most extravagant dreams until even the golden apples in the Garden o

12、f Hesperides will seem no more than my just reward. Time teaches all things to him who lives forever but I have not the luxury of eternity. Yet within my allotted time I must practice the art of patience for nature acts never in haste. To create the olive, king of all trees, a hundred years is requi

13、red. An onion plant is old in nine weeks. I have lived as an onion plant. It has not pleased me. Now I wouldst bee the greatest of olive trees and, in truth, the greatest of salesman. And how will this be aomplished? For I have neither the knowledge nor the experience to achieve the greatness and al

14、ready I have stumbled in ignorance and fallen into pools of self-pity. The answer is simple. I will mence my journey unencumbered with either the weight of unnecessary knowledge or the handicap of meaningless experience. Nature already has supplied me with knowledge and instinct far greater than any

15、 beast in the forest and the value of experience is overrated, usually by old men who nod wisely and speak stupidly. In truth, experience teaches thoroughly yet her course of instruction devours mens years so the value of her lessons diminishes with the time necessary to acquire her special wisdom.

16、The end finds it wasted on dead men. Furthermore, experience is parable to fashion; an action that proved suessful today will be unworkable and impractical tomorrow. Only principles endure and these I now possess, for the laws that will lead me to greatness are contained in the words of these scroll

17、s. What they will teach me is more to prevent failure than to gain suess, for what is suess other than a state of mind? Which two, among a thouand wise men, will define suess in the same words; yet failure is always described but one way. Failure is mans inability to reach his goals in life, whateve

18、r they may be. In truth, the only difference between those who have failed and those who have suessed lies in the difference of their habits. Good habits are the key to all suess. Bad habits are the unlocked door to failure. Thus, the first law I will obey, which precedeth all others is -I will form

19、 good habits and bee their slave. As a child I was slave to my impulses; now I am slave to my habits, as are all grown men. I have surrendered my free will to the years of aumulated habits and the past deeds of my life have already marked out a path which threatens to imprison my future. My actions

20、are ruled by appetite, passion, prejudice, greed, love, fear, environment, habit, and the worst of these tyrants is habit. Therefore, if I must be a slave to habit let me be a slave to good habits. My bad habits must be destroyed and new furrows prepared for good seed. I will form good habits and be

21、e their slave. And how will I aomplish this difficult feat? Through these scrolls, it will be done, for each scroll contains a principle which will drive a bad habit from my life and replace it with one which will bring me closer to suess. For it is another of natures laws that only a habit can subd

22、ue another habit. So, in order for these written words to perform their chosen task, I must discipline myself with the first of my new habits which is as follows: I will read each scroll for thirty days in this prescribed manner, before I proceed to the next scroll. First, I will read the words in s

23、ilence when I arise. Then, I will read the words in silence after I have partaken of my midday meal. Last, I will read the words again just before I retire at days end, and most important, on this oasion I will read the words aloud. On the next day I will repeat this procedure, and I will continue i

24、n like manner for thirty days. Then, I will turn to the next scroll and repeat this procedure for another thirty days. I will continue in this manner until I have lived with each scroll for thirty days and my reading has bee habit. And what will be aomplished with this habit? Herein lies the hidden

25、secret of all mans aomplishments. As I repeat the words daily they will soon bee a part of my active mind, but more important, they will also seep into my other mind, that mysterious source which never sleeps, which creates my dreams, and often makes me act in ways I do not prehend. As the words of

26、these scrolls are consumed by my mysterious mind I will begin to awake, each morning, with a vitality I have never known before. My vigor will increase, my enthusiasm will rise, my desire to meet the world will overe every fear I once knew at sunrise, and I will be happier than I ever believed it po

27、ssible to be in this world of strife and sorrow. Eventually I will find myself reacting to all situations which confront me as I was manded in the scrolls to react, and soon these actions and reactions will bee easy to perform, for any act with practice bees easy. Thus a new and good habit is born,

28、for when an act bees easy through constant repetiton it bees a pleasure to perform and if it is a pleasure to perform it is mans nature to perform it often. When I perform it often it bees a habit and I bee its slave and since it is a good habit this is my will. Today I begin a new life. And I make

29、a solemn oath to myself that nothing will retard my new lifes growth. I will lose not a day from these readings for that day cannot be retrieved nor can I substitute another for it. I must not , I will not, break this habit of daily reading from these scrolls and, in truth, the few moments spent eac

30、h day on this new habit are but a small price to pay for the happiness and suess that will be mine. As I read and re-read the words in the scrolls to follow, never will I allow the brevity of each scroll nor the simplicity of its words to cause me to treat the scrolls message lightly. Thousands of g

31、rapes are pressed to fill one jar with wine, and the grapeskin and pulp are tossed to the birds. So it is with these grapes of wisdom from the ages. Much has been filtered and tossed to the wind.Only the pure truth lies distilled in the words to e. I will drink as instructed and spill not a drop. An

32、d the seed of suess I will swallow. Today my old skin has bee as dust. I will walk tall among men and they will know me not , for today I am a new man, with a new life. 今天，我爬出满是失败创伤的老茧。 今天，我重新来到这个世上，我出生在葡萄园中，国内的葡萄任人享用。 今天，我要从最高最密的藤上摘下智慧的果实，这葡萄藤是好几代前的智者种下的。 今天，我要品尝葡萄的美味，还要吞下每一位成功的种子，让新生命在我心里萌牙。 我选择的道路充满机遇，也有辛酸与绝望失败的同伴数不胜数，叠在一起，比金字塔还高。 然而，我不会像他们一样失败，因为我手中持有航海图，可以领我越过汹涌的大海，抵达梦中的此岸 失败不再是我奋斗的代价它和痛苦都将从我的生命中消失。失败和我，就像水火一样，互不相容。我不再像过去一样承受它们。我要在智慧的指引下，走出失败的阴影，步入富足、安康、快乐的乐园，这些都超出了我以往的梦想 我要是能长生不老，就可以学到一切，但我不能永生，所以，在有限的人生里，我必须学会忍耐的艺术，因为大