全1994考研句子翻译原题无解析.docx

1、全1994考研句子翻译原题无解析2015(46)This movement, driven by powerful and diverse motivations, built a nation out of a wilderness and, by its nature, shaped the character and destiny of an uncharted continent. (47), immigration of European peoples with their varied ideas, customs and national characteristics an

2、d the impact of a new country which modified these traits.(48)But the force of geographic conditions peculiar to America, the interplay of the varied national groups upon one another, and the sheer difficulty of maintaining old-world ways in a raw, new continent caused significant changes.(49)The fi

3、rst shiploads of immigrants bound for the territory which is now the United States crossed the Atlantic more than a hundred years after the 15th-and-16th-century explorations of North America.(50)The virgin forest with its richness and variety of trees was a real treasure-house which extended from M

4、aine all the way down to Georgia.2014(46)It is also the reason why when we try to describe music with words, all we can do is articulate our reactions to it, and not grasp music itself.(47)By all accounts he was a freethinking person, and a courageous one, and I find courage an essential for the und

5、erstanding, let alone the performance ,of his works.(48)Beethovens habit of increasing the volume with an intense crescendo and then abruptly following it with a sudden soft passage was only rarely used by composers before him.(49)Especially significant was his view of freedom, which, for him, was a

6、ssociated with the rights and responsibilities of the individual: he advocated freedom of thought and of personal expression.(50)One could paraphrase much of the work of Beethoven by saying that suffering is inevitable, but the courage to fight it renders life worth living.2013(46); yet when one loo

7、ks at the photographs of the garden created by the homeless, it strikes one that, for all their diversity of styles, these gardens speak of various other fundamental urges, beyond that of decoration and creative expression. (47)A sacred place of peace, however crude it may be, is a distinctlyhuman n

8、eed, as opposed to shelter, which is a distinctly animal need.(48)The gardens of the homeless which are in effect homeless gardens introduce from into an urban environment where it either didnt exist or was not discernible as such.(49), most of us give into a demoralization of spirit which we usuall

9、y blame on some psychological conditions, until one day we find ourselves in garden and feel the expression vanish as if by magic.(50)It is this implicit or explicit reference to nature that fully justifies the use of word garden though in a “liberated” sense, to describe these synthetic constructio

10、n. 2012(46)In physics, one approach takes this impulse for unification to its extreme, and seeks a theory of everythinga single generative equation for all we see.(47)Here, Darwinism seems to offer justification, for if all humans share common origins, it seems reasonable to suppose that cultural di

11、versity could also be traced to more constrained beginnings.(48)To filter out what is unique from what is shared might enable us to understand how complex cultural behavior arose and what guides it in evolutionary or cognitive terms. (49)The second, by Joshua Greenberg, takes a more empirical approa

12、ch to universality, identifying traits (particularly in word order)shared by many language, which are considered to represent biases that result from cognitive constraints.(50)Chomskys grammar should show patterns of language change that are independent of the family tree or the pathway tracked thro

13、ugh it, whereas Greenbergian university predicts strong co-dependencies between particular types of word-order relations.2011(46)Allens contribution was to take an assumption we all sharethat because we are not robots we therefore control our thoughts and reveal its erroneous nature.(47)while we may

14、 be able to sustain the illusion of control through the conscious mind alone, in reality we are continually faced with a question:”Why cannot I make myself do this or achieve that?”(48)This seems a justification for neglect of those in need, and a rationalization of exploitation, of the superiority

15、of those at the top and the inferiority of those at the bottom.(49)circumstances seem to be designed to bring out the best in us and if we feel that we have been “wronged” then we are unlikely to begin a conscious effort to escape from our situation.(50) The upside is the possibilities contained in

16、knowing that everything is up to us; where before we were experts in the array of limitations, now we become authorities of what is possible.2010(46) Scientists jumped to the rescue with some distinctly shaky evidence to the effect that insects would eat us up if birds failed to control them.(47)but

17、 we have at least drawn near the point of admitting that birds should continue as a matter of intrinsic right, regardless of the presence or absence of economic advantage to us.(48)Time was when biologists somewhat overworked evidence that these creatures preserve the health of game by killing the p

18、hysically weak, or that they prey only on “worthless species”. (49)In Europe, where forestry is ecologically more advanced, the non-commercial tree species are recognized as members of native forest community, to be preserved as such, within reason.(50)It tends to ignore, and thus eventually to elim

19、inate, many elements in the land community that lack commercial value, but that are essential to its healthy functioning.2009(46)It may be said that the measure of the worth of any social institution is its effect in enlarging and improving experience; but this effect is not part of its original mot

20、ive. (47)Only gradually was the by-product of the institution noted, and only more gradually still was this effect considered as a directive factor in the conduct of the institution.(48)While it is easy to ignore in our contact with them the effect of our acts upon their disposition, it is not so ea

21、sy as in dealing with adults.(49)Since our chief business with them the effect them to share in a common life we cannot help considering whether or not we are forming the powers which will secure this ability.(50)We are thus led to distinguish, within the broad educational process which we have been

22、 so far considering, a more formal kind of educationthat of direct tuition or schooling.2008(46)he believes that this very difficulty may have had the compensating advantage of forcing him to think long and intently about every sentence, and thus enabling him to detect errors in reasoning and in his

23、 own observations.(47)He asserted, also, that his power to follow a long and purely abstract train of thought was very limited, for which reason he felt certain that he never could have succeeded with mathematics.(48)On the other hand, he did not accept as well founded the charge made by some of his

24、 critics that, while he was a good observer, he had no power of reasoning.(49)He adds humbly that perhaps he was “superior to the common run of men in noticing things which easily escape attention, and in observing them carefully.”(50)Darwin was convinced that the loss of these tastes was not only a

25、 loss of happiness, but might possibly be injurious to the intellect, and more probably to the moral character.2007(46)Traditionally, legal learning has been viewed in such institutions as the special preserve of lawyers, rather than a necessary part of the intellectual equipment of an educated pers

26、on.(47)On the other, it links these concepts to everyday realities in a manner which is parallel to the links journalists forge on a daily basis as they cover and comment on the news.(48)But the idea that the journalist must understand the law more profoundly than an ordinary citizen rests on an und

27、erstanding of the established conventions and special responsibilities of the news media. (49)In fact, it is difficult to see how journalists who do not have a clear grasp of the basic features of the Canadian Constitution can do a competent job on political stories. (50)While comment and reaction f

28、rom lawyers may enhance stories, it is preferable for journalists to rely on their own notions of significance and make their own judgments. 2006(46)I shall define him as an individual who has elected as his primary duty and pleasure in life the activity of thinking in a Socratic way about moral pro

29、blems.(47)His function is analogous to that of a judge, who must accept the obligation of revealing in as obvious a manner as possible the course of reasoning which led him to his decision.(48)I have excluded him because, while his accomplishments may contribute to the solution of moral problems, he

30、 has not been charged with the task of approaching any but the factual aspects of those problems.(49)But his primary task is not to think about the moral code which governs his activity, any more than a businessman is expected to dedicate his energies to an exploration of rules of conduct in busines

31、s.(50)They may teach very well and more than earn their salaries, but most of them make little or no independent reflection on human problems which involve moral judgment. 2005(46)Television is one of the means by which these feelings are created and conveyedand perhaps never before has it served so

32、 much to connect different peoples and nations as in the recent events in Europe. (47)In Europe, as elsewhere, multi-media groups have been increasingly successful groups which bring together television, radio, newspapers, magazines and publishing houses that work in relation to one another. (48)This alone demonstrates that the television business is not an easy world to survive in, a fact underlined by statistics that show that out of eighty European television networks, no less than 50% took a loss in 1989.(49)Creating a “European iden