The Path of the LawWord文档格式.docx
《The Path of the LawWord文档格式.docx》由会员分享,可在线阅读,更多相关《The Path of the LawWord文档格式.docx(35页珍藏版)》请在冰点文库上搜索。
then,isprediction,thepredictionoftheincidenceofthepublicforce
throughtheinstrumentalityofthecourts.
Themeansofthestudyareabodyofreports,oftreatises,andof
statutes,inthiscountryandinEngland,extendingbackforsixhundred
years,andnowincreasingannuallybyhundreds.Inthesesibylline
leavesaregatheredthescatteredpropheciesofthepastuponthecases
inwhichtheaxewillfall.Thesearewhatproperlyhavebeencalled
theoraclesofthelaw.Farthemostimportantandprettynearlythe
wholemeaningofeveryneweffortoflegalthoughtistomakethese
propheciesmoreprecise,andtogeneralizethemintoathoroughly
connectedsystem.Theprocessisone,fromalawyer'
sstatementofa
case,eliminatingasitdoesallthedramaticelementswithwhichhis
client'
sstoryhasclothedit,andretainingonlythefactsoflegal
import,uptothefinalanalysesandabstractuniversalsoftheoretic
jurisprudence.Thereasonwhyalawyerdoesnotmentionthathisclient
woreawhitehatwhenhemadeacontract,whileMrs.Quicklywouldbe
suretodwelluponitalongwiththeparcelgiltgobletandthesea-coal
fire,isthatheforeseesthatthepublicforcewillactinthesameway
whateverhisclienthaduponhishead.Itistomaketheprophecies
easiertoberememberedandtobeunderstoodthattheteachingsofthe
decisionsofthepastareputintogeneralpropositionsandgathered
intotextbooks,orthatstatutesarepassedinageneralform.The
primaryrightsanddutieswithwhichjurisprudencebusiesitselfagain
arenothingbutprophecies.Oneofthemanyevileffectsofthe
confusionbetweenlegalandmoralideas,aboutwhichIshallhave
somethingtosayinamoment,isthattheoryisapttogetthecart
beforethehorse,andconsidertherightorthedutyassomething
existingapartfromandindependentoftheconsequencesofitsbreach,
towhichcertainsanctionsareaddedafterward.But,asIshalltryto
show,alegaldutysocalledisnothingbutapredictionthatifaman
doesoromitscertainthingshewillbemadetosufferinthisorthat
waybyjudgmentofthecourt;
andsoofalegalright.
Thenumberofourpredictionswhengeneralizedandreducedtoasystem
isnotunmanageablylarge.Theypresentthemselvesasafinitebodyof
dogmawhichmaybemasteredwithinareasonabletime.Itisagreat
mistaketobefrightenedbytheever-increasingnumberofreports.The
reportsofagivenjurisdictioninthecourseofagenerationtakeup
prettymuchthewholebodyofthelaw,andrestateitfromthepresent
pointofview.Wecouldreconstructthecorpusfromthemifallthat
wentbeforewereburned.Theuseoftheearlierreportsismainly
historical,auseaboutwhichIshallhavesomethingtosaybeforeI
havefinished.
Iwish,ifIcan,tolaydownsomefirstprinciplesforthestudyof
thisbodyofdogmaorsystematizedpredictionwhichwecallthelaw,for
menwhowanttouseitastheinstrumentoftheirbusinesstoenable
themtoprophesyintheirturn,and,asbearinguponthestudy,Iwish
topointoutanidealwhichasyetourlawhasnotattained.
Thefirstthingforabusinesslikeunderstandingofthematteristo
understanditslimits,andthereforeIthinkitdesirableatonceto
pointoutanddispelaconfusionbetweenmoralityandlaw,which
sometimesrisestotheheightofconscioustheory,andmoreoftenand
indeedconstantlyismakingtroubleindetailwithoutreachingthepoint
ofconsciousness.Youcanseeveryplainlythatabadmanhasasmuch
reasonasagoodoneforwishingtoavoidanencounterwiththepublic
force,andthereforeyoucanseethepracticalimportanceofthe
distinctionbetweenmoralityandlaw.Amanwhocaresnothingforan
ethicalrulewhichisbelievedandpractisedbyhisneighborsislikely
neverthelesstocareagooddealtoavoidbeingmadetopaymoney,and
willwanttokeepoutofjailifhecan.
ItakeitforgrantedthatnohearerofminewillmisinterpretwhatI
havetosayasthelanguageofcynicism.Thelawisthewitnessand
externaldepositofourmorallife.Itshistoryisthehistoryofthe
moraldevelopmentoftherace.Thepracticeofit,inspiteofpopular
jests,tendstomakegoodcitizensandgoodmen.WhenIemphasizethe
differencebetweenlawandmoralsIdosowithreferencetoasingle
end,thatoflearningandunderstandingthelaw.Forthatpurposeyou
mustdefinitelymasteritsspecificmarks,anditisforthatthatIask
youforthemomenttoimagineyourselvesindifferenttootherand
greaterthings.
Idonotsaythatthereisnotawiderpointofviewfromwhichthe
distinctionbetweenlawandmoralsbecomesofsecondaryorno
importance,asallmathematicaldistinctionsvanishinpresenceofthe
infinite.ButIdosaythatthatdistinctionisofthefirstimportance
fortheobjectwhichweareheretoconsider--arightstudyandmastery
ofthelawasabusinesswithwellunderstoodlimits,abodyofdogma
enclosedwithindefinitelines.Ihavejustshownthepracticalreason
forsayingso.Ifyouwanttoknowthelawandnothingelse,youmust
lookatitasabadman,whocaresonlyforthematerialconsequences
whichsuchknowledgeenableshimtopredict,notasagoodone,who
findshisreasonsforconduct,whetherinsidethelaworoutsideofit,
inthevaguersanctionsofconscience.Thetheoreticalimportanceof
thedistinctionisnoless,ifyouwouldreasononyoursubjectaright.
Thelawisfullofphraseologydrawnfrommorals,andbythemereforce
oflanguagecontinuallyinvitesustopassfromonedomaintotheother
withoutperceivingit,aswearesuretodounlesswehavetheboundary
constantlybeforeourminds.Thelawtalksaboutrights,andduties,
andmalice,andintent,andnegligence,andsoforth,andnothingis
easier,or,Imaysay,morecommoninlegalreasoning,thantotake
thesewordsintheirmoralsense,atsomestateoftheargument,andso
todropintofallacy.Forinstance,whenwespeakoftherightsofman
inamoralsense,wemeantomarkthelimitsofinterferencewith
individualfreedomwhichwethinkareprescribedbyconscience,orby
ourideal,howeverreached.Yetitiscertainthatmanylawshavebeen
enforcedinthepast,anditislikelythatsomeareenforcednow,which
arecondemnedbythemostenlightenedopinionofthetime,orwhichat
alleventspassthelimitofinterference,asmanyconscienceswould
drawit.Manifestly,therefore,nothingbutconfusionofthoughtcan
resultfromassumingthattherightsofmaninamoralsenseareequally
rightsinthesenseoftheConstitutionandthelaw.Nodoubtsimple
andextremecasescanbeputofimaginablelawswhichthestatute-making
powerwouldnotdaretoenact,evenintheabsenceofwritten
constitutionalprohibitions,becausethecommunitywouldrisein
rebellionandfight;
andthisgivessomeplausibilitytotheproposition
thatthelaw,ifnotapartofmorality,islimitedbyit.Butthis
limitofpowerisnotcoextensivewithanysystemofmorals.Forthe
mostpartitfallsfarwithinthelinesofanysuchsystem,andinsome
casesmayextendbeyondthem,forreasonsdrawnfromthehabitsofa
particularpeopleataparticulartime.IonceheardthelateProfessor
AgassizsaythataGermanpopulationwouldriseifyouaddedtwocents
tothepriceofaglassofbeer.Astatuteinsuchacasewouldbe
emptywords,notbecauseitwaswrong,butbecauseitcouldnotbe
enforced.Noonewilldenythatwrongstatutescanbeandareenforced,
andwewouldnotallagreeastowhichwerethewrongones.
TheconfusionwithwhichIamdealingbesetsconfessedlylegal
conceptions.Takethefundamentalquestion,Whatconstitutesthelaw?
Youwillfindsometextwriterstellingyouthatitissomething
differentfromwhatisdecidedbythecourtsofMassachusettsor
England,thatitisasystemofreason,thatitisadeductionfrom
principlesofethicsoradmittedaxiomsorwhatnot,whichmayormay
notcoincidewiththedecisions.Butifwetaketheviewofourfriend
thebadmanweshallfindthathedoesnotcaretwostrawsforthe
axiomsordeductions,butthathedoeswanttoknowwhatthe
MassachusettsorEnglishcourtsarelikelytodoinfact.Iammuchof
thismind.Thepropheciesofwhatthecourtswilldoinfact,and
nothingmorepretentious,arewhatImeanbythelaw.
Takeagainanotionwhichaspopularlyunderstoodisthewidest
conceptionwhichthelawcontains--thenotionoflegalduty,towhich
alreadyIhavereferred.Wefillthewordwithallthecontentwhichwe
drawfrommorals.Butwhatdoesitmeantoabadman?
Mainly,andin
thefirstplace,aprophecythatifhedoescertainthingshewillbe
subjectedtodisagreeableconseque