An Accursed RaceWord文档下载推荐.docx
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wehaveburntCatholicsandProtestants,tosaynothingofafewwitchesandwizards.WehavesatirizedPuritans,andwehavedressed-upGuys.But,afterall,I
donotthinkwehavebeensobadasourContinentalfriends.Tobesure,ourinsularpositionhaskeptusfree,toacertaindegree,fromtheinroadsofalienraces;
who,drivenfromonelandofrefuge,stealintoanotherequallyunwillingtoreceivethem;
andwhere,forlongcenturies,theirpresenceisbarelyendured,andnopainsistakentoconcealtherepugnancewhichthenativesof"
pureblood"
experiencetowardsthem.
ThereyetremainsaremnantofthemiserablepeoplecalledCagotsinthevalleysofthePyrenees;
intheLandesnearBourdeaux;
and,stretchinguponthewestsideofFrance,theirnumbersbecomelargerinLowerBrittany.Evennow,theoriginofthesefamiliesisawordofshametothemamongtheirneighbours;
althoughtheyareprotectedbythelaw,whichconfirmedthemintheequalrightsofcitizensabouttheendofthelastcentury.Beforethentheyhadlived,forhundredsofyears,isolatedfromallthosewhoboastedofpureblood,andtheyhadbeen,allthistime,oppressedbycruellocaledicts.
Theyweretrulywhattheywerepopularlycalled,TheAccursedRace.
Alldistincttracesoftheiroriginarelost.EvenatthecloseofthatperiodwhichwecalltheMiddleAges,thiswasaproblemwhichnoonecouldsolve;
andasthetraces,whicheventhenwerefaintanduncertain,havevanishedawayonebyone,itisacompletemysteryatthepresentday.Whytheywereaccursedinthefirstinstance,whyisolatedfromtheirkind,nooneknows.Fromtheearliestaccountsoftheirstatethatareyetremainingtous,itseemsthatthenameswhichtheygaveeachotherwereignoredbythepopulationtheylivedamongst,whospokeofthemasCrestiaa,orCagots,justaswespeakofanimalsbytheirgenericnames.Theirhousesorhutswerealwaysplacedatsomedistanceoutofthevillagesofthecountry-folk,whounwillinglycalledintheservicesoftheCagotsascarpenters,ortilers,orslaters--tradeswhichseemedappropriatedbythisunfortunaterace--whowereforbiddentooccupyland,ortobeararms,theusualoccupationsofthosetimes.Theyhadsomesmallrightofpasturageonthecommonlands,andintheforests:
butthenumberoftheircattleandlive-stockwasstrictlylimitedbytheearliestlawsrelatingtotheCagots.Theywereforbiddenbyoneacttohavemorethantwentysheep,apig,aram,andsixgeese.Thepigwastobefattenedandkilledforwinterfood;
thefleeceofthesheepwastoclothethem;
butifthesaidsheephadlambs,theywereforbiddentoeatthem.Theironlyprivilegearisingfromthisincreasewas,thattheymightchooseoutthestrongestandfinestinpreferencetokeepingtheoldsheep.AtMartinmastheauthoritiesofthecommunecameround,andcountedoverthestockofeachCagot.Ifhehadmorethanhisappointednumber,theywereforfeited;
halfwenttothecommune,halftothebaillie,orchiefmagistrateofthecommune.
Thepoorbeastswerelimitedastotheamountofcommonwhichtheymightstrayoverinsearchofgrass.Whilethecattleoftheinhabitantsofthecommunemightwanderhitherandthitherinsearchofthesweetestherbage,thedeepestshade,orthecoolestpoolinwhichtostandonthehotdays,andlazilyswitchtheirdappledsides,theCagotsheepandpighadtolearnimaginarybounds,beyondwhichiftheystrayed,anyonemightsnapthemup,andkillthem,reservingapartofthefleshforhisownuse,butgraciouslyrestoringtheinferiorpartstotheiroriginalowner.Anydamagedonebythesheepwas,however,fairlyappraised,andtheCagotpaidnomoreforitthananyothermanwouldhavedone.
DidaCagotleavehispoorcabin,andventureintothetowns,eventorenderservicesrequiredofhiminthewayofhishewasbidden,byallthemunicipallaws,tostandbyandrememberhisrudeoldstate.
InallthetownsandvillagesthelargedistrictsextendingonbothsidesofthePyrenees--inallthatpartofSpain--theywereforbiddentobuyorsellanythingeatable,towalkinthemiddle(esteemedthebetter)partofthestreets,tocomewithinthegatesbeforesunrise,ortobefoundaftersunsetwithinthewallsofthetown.Butstill,astheCagotsweregood-lookingmen,and(althoughtheyborecertainnaturalmarksoftheircaste,ofwhichIshallspeakby-and-by)werenoteasilydistinguishedbycasualpassers-byfromothermen,theywerecompelledtowearsomedistinctivepeculiaritywhichshouldarresttheeye;
and,inthegreaternumberoftowns,itwasdecreedthattheoutwardsignofaCagotshouldbeapieceofredclothsewedconspicuouslyonthefrontofhisdress.Inothertowns,themarkofCagoteriewasthefootofaduckoragoosehungovertheirleftshoulder,soastobeseenbyanyonemeetingthem.Afteratime,themoreconvenientbadgeofapieceofyellowclothcutoutintheshapeofaduck'
sfoot,wasadopted.IfanyCagotwasfoundinanytownorvillagewithouthisbadge,hehadtopayafineoffivesous,andtolosehisdress.Hewasexpectedtoshrinkawayfromanypasser-by,forfearthattheirclothesshouldtoucheachother;
orelsetostandstillinsomecornerorby-place.IftheCagotswerethirstyduringthedayswhichtheypassedinthosetownswheretheirpresencewasbarelysuffered,theyhadnomeansofquenchingtheirthirst,fortheywereforbiddentoenterintothelittlecabaretsortaverns.Eventhewatergushingoutofthecommonfountainwasprohibitedtothem.Faraway,intheirownsqualidvillage,therewastheCagotfountain,andtheywerenotallowedtodrinkofanyotherwater.ACagotwomanhavingtomakepurchasesinthetown,wasliabletobefloggedoutofitifshewenttobuyanythingexceptonaMonday--adayonwhichallotherpeoplewhocould,kepttheirhousesforfearofcomingincontactwiththeaccursedrace.
InthePaysBasque,theprejudices--andforsometimethelaws--ranstrongeragainstthemthananywhichIhavehithertomentioned.TheBasqueCagotwasnotallowedtopossesssheep.Hemightkeepapigforprovision,buthispighadnorightofpasturage.Hemightcutandcarrygrassfortheass,whichwastheonlyotheranimalhewaspermittedtoown;
andthisasswaspermitted,becauseitsexistencewasratheranadvantagetotheoppressor,whoconstantlyavailedhimselfoftheCagot'
smechanicalskill,andwasgladtohavehimandhistoolseasilyconveyedfromoneplacetoanother.
TheracewasrepulsedbytheState.Underthesmalllocalgovernmentstheycouldholdnopostwhatsoever.AndtheywerebarelytoleratedbytheChurch,althoughtheyweregoodCatholics,andzealousfrequentersofthemass.Theymightonlyenterthechurchesbyasmalldoorsetapartforthem,throughwhichnooneofthepureraceeverpassed.Thisdoorwaslow,soastocompelthemtomakeanobeisance.Itwasoccasionallysurroundedbysculpture,whichinvariablyrepresentedanoak-branchwithadoveaboveit.Whentheywereoncein,theymightnotgototheholywaterusedbyothers.
Theyhadabenitieroftheirown;
norweretheyallowedtoshareintheconsecratedbreadwhenthatwashandedroundtothebelieversofthepurerace.TheCagotsstoodafaroff,nearthedoor.Therewerecertainboundaries--imaginarylinesonthenaveandintheisleswhichtheymightnotpass.InoneortwoofthemoretolerantofthePyreneanvillages,theblessedbreadwasofferedtotheCagots,theprieststandingononesideoftheboundary,andgivingthepiecesofbreadonalongwoodenforktoeachpersonsuccessively.
WhentheCagotdied,hewasinterredapart,inaplotburying-groundonthenorthsideofthecemetery.UndersuchlawsandprescriptionsasIhavedescribed,itisnowonderthathewasgenerallytoopoortohavemuchpropertyforhischildrentoinherit;
butcertaindescriptionsofitwereforfeitedtothecommune.Theonlypossessionwhichallwhowerenotofhisownracerefusedtotouch,washisfurniture.Thatwastainted,infectious,unclean--fitfornonebutCagots.
Whensuchwere,foratleastthreecenturies,theprevalentusagesandopinionswithregardtothisoppressedrace,itisnotsurprisingthatwereadofoccasionaloutburstsofferociousviolenceontheirpart.IntheBasses-Pyrenees,forinstanceitisonlyaboutahundredyearssince,thattheCagotsofRehouilhesroseupagainsttheinhabitantsoftheneighbouringtownofLourdes,andgotthebetterofthem,bytheirmagicalpowersasitissaid.ThepeopleofLourdeswereconqueredandslain,andtheirghastly,bloodyheadsservedthetriumphantCagotsforballstoplayatninepinswith!
Thelocalparliamentshadbegun,bythistime,toperceivehowoppressivewasthebanofpublicopinionunderwhichtheCagotslay,andwerenotinclinedtoenforcetoosevereapunishment.Accordingly,thedecreeoftheparliamentofToulousecondemnedonlytheleadingCagotsconcernedinthisaffraytobeputtodeath,andthathenceforwardandforevernoCagotwastobepermittedtoenterthetownofLourdesbyanygatebutthatcalledCapdet-pourtet:
theywereonlytobeallowedtowalkundertherain-gutters,andneithertosit,eat,nordrinkinthetown.Iftheyfailedinobservinganyoftheserules,theparliamentdecreed,inthespiritofShylock,thatthedisobedientCagotsshouldhavetwostripsofflesh,weighingnevermorethantwoouncesa-piece,cutoutfromeachsideoftheirspines.
Inthefourteenth,fifteenth,andsixteenthcenturiesitwasconsiderednomoreacrimetokillaCagotthantodestroyobno