跨文化交际复习资料文档格式.docx
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5.Communicationisadynamicprocessinwhichpeopleattempttosharetheirinternalstateswithotherpeoplethroughtheuseofsymbols.P16
6.Cultureisasetofhuman-madeobjectiveandsubjectiveelementsthatinthepasthaveincreasedtheprobabilityofsurvivalandresultedinsatisfactionfortheparticipantsinanecologicalniche,andthusbecamesharedamongthosewhocouldcommunicatewitheachotherbecausetheyhadacommonlanguageandtheylivedinthesametimeandplace.P23
7.Valuesareculturallydefinedstandardsofdesirability,goodness,andbeautythatserveasbroadguidelinesforsocialliving.P25
Valuesaresharedideasaboutwhatistrue,right,andbeautifulwhichunderlineculturalpatternsandguidesocietyinresponsetothephysicalandsocialenvironment.P189
8.Stereotypesareacollectionoffalseassumptionsthatpeopleinallculturesmakeaboutthecharacteristicsofmembersofvariousgroups.P42
Astereotypeisacognitivestructurecontainingtheperceiver’sknowledge,beliefs,andexperiencesaboutsomehumansocialgroups.P170
9.Objectivityisthestateofbeingobjective,just,unbiasedandnotinfluencedbyemotionsorpersonalprejudices.P43
10.Socialorganizationsorsocialinstitutionsarethegroupsthatmembersofacultureturntoforlessonsaboutthemeaningoflifeandmethodsforlivingthatlife.P49
11.Familyisagroupofintimates,whogenerateasenseofhomeandgroupidentity,completewithstrongtiesofloyaltyandemotion,andanexperienceofahistoryandafuture.P54
12.Individualismisakindofthoughtthatinvolvesself-motivation,autonomy,andindependentthinking,whichtakesinthefollowingforms.People’spersonalgoalstakepriorityovertheirallegiancetogroupslikethefamilyortheemployer.Theloyaltyofindividualiststoagivengroupisveryweak;
theyfeeltheybelongtomanygroupsandareapttochangetheirmembershipasitsuitstothem,switchingchurches,forexample,orleavingoneemployerforanother.Suchthoughtstressespersonalrightsandresponsibilities,privacy,voicingone’sownopinion,freedom,innovation,andself-expression.P198.P199.P67
13.Collectivismisakindofthoughtthatpeopleprimarilyviewthemselvesasmembersofgroupsandcollectivesratherthanasautonomousindividuals.Insuchculturespeopleemphasizecommunity,collaboration,sharedinterest,harmony,tradition,thepublicgood,andmaintainingface.Collectivismmeansgreateremphasisontheviews.needs,andgoalsofthein-groupratherthanoneself;
socialnormsanddutydefinedbythein-groupratherthanbehaviortogetpleasure;
beliefssharedwiththein-groupratherthanbeliefsthatdistinguishtheselffromin-group;
andgreatreadinesstocooperatewithin-groupmembers.P200.P198.P67
14.Historyisthewitnessthattestifiestothepassingoftime;
itilluminesreality,vitalizesmemory,providesguidanceindailylife,andbringsustidingsofantiquity.P75
15.(不考)Worldviewisaculture’sorientationtowardGod,humanity,nature,questionsofexistence,theuniverseandcosmos,life,moralandethicalreasoning,suffering,death,andotherphilosophicalissuesthatinfluencehowitsmembersperceivetheworld.P97
Theworldviewofapeopleisthewaytheyinterpretrealityandevents,includingimagesofthemselvesandhowtheyrelatetotheworldaroundthem.P97
Worldviewfunctionsasaguidetohelppeopledeterminewhattheworldlookslikeandhowtheyshouldfunctionwithinthatworld.P98
16.(不考)Theideaofsecularismisconnectedwithquestionsaboutthemeaningoflifeandexplanationsaboutdeath.P101
17.(不考)Religiondealswiththenatureoflifeanddeath,thecreationoftheuniverse,theoriginofsocietyandgroupswithinthesociety,therelationshipofindividualsandgroupstooneanother,andtherelationofhumankindtonature.P104
18.Identityisthereflectiveself-conceptionorself-imagethatweeachderivefromourfamily,gender,cultural,ethnic,andindividualsocializationprocess.
Culturalidentity:
theidentificationofcommunicationsofasharedsystemofsymbolicverbalandnonverbalbehaviorthataremeaningfultogroupmemberswhohaveasenseofbelongingandwhosharetraditions,heritage,language,andsimilarnormsofappropriatebehavior.Culturalidentityisasocialconstruction.P154
19.Prejudicesaredeeplyheldnegativefeelingsassociatedwithaparticulargroup.
Prejudiceamountstoarigidandirrationalgeneralizationaboutacategoryofpeople.Prejudiceisirrationaltotheextentthatpeopleholdinflexibleattitudessupportedbylittleornodirectevidence.Prejudicemaytargetpeopleofaparticularsocialclass,sex,sexualorientation,age,politicalaffiliation,race,orethnicity.P173
20.Racismisthebeliefintheinherentsuperiorityofaparticularrace.Itdeniesthebasicequalityofhumankindandcorelatesabilitywithphysicalcomposition.Thusitassumesthatsuccessorfailureinanysocietalendeavorwilldependupongeneticendowmentratherthanenvironmentandaccesstoopportunity.P177
21.Ethnocentrismisthenotionthatone’sowncultureissuperiortoanyother.Itistheideathatotherculturesshouldbemeasuredbythedegreetowhichtheyliveuptoourculturalstandards.Weareethnocentricwhenweviewotherculturesthroughthenarrowlensofourowncultureorsocialposition.P179-P180
22.
(1)Perceptionisthemeansbywhichyoumakesenseofyourphysicalandsocialworld.
(2)Perceptionistheprocessofselecting,organizing,andinterpretingsensorydatainawaythatenablesustomakesenseoftheworld.
(3)Perceptionistheprocesswherebypeopleconvertexternaleventsandexperiencesintomeaningfulinternalunderstanding.P185
23.Beliefsserveasthestoragesystemforthecontentofourpastexperiences,includingthoughts,memories,andinterpretationsofevents.P187
24.Culturalpatternsareausefulumbrellatermthatallowsustotalkaboutvalues,beliefs,andotherorientationscollectively.P190
25.Uncertaintyavoidancedefinestheextenttowhichpeoplewithinaculturearemadenervousbysituationswhichtheyperceiveasunstructured,unclear,orunpredictable,situationswhichtheythereforetrytoavoidbymaintainingstrictcodesofbehaviorandabeliefinabsolutetruths.P201
26.Powerdistanceisacharacteristicofaculturedefiningtheextenttowhichthelesspowerfulpersoninsocietyacceptsinequalityinpowerandconsidersitasnormal.P203
27.Masculinityandfeminityrefertothedegreetowhichmasculineorfemininetraitsarevaluedandrevealed.P205
28.Abeingorientationreferstospontaneousexpressionofthehumanpersonality.P213
29.Thebeing-in-dongorientationstressestheideaofdevelopmentandgrowth.Itemphasizesthekindofactivitythatcontributestothedevelopmentofallaspectsoftheselfasanintegralwhole.P214
30.Thedoingorientationdescribesactivityinwhichaccomplishmentsaremeasurablebystandardsexternaltotheindividual.P214
31.Contextistheinformationthatsurroundsanevent;
itisinextricablyboundupwiththemeaningoftheevent.P215
32.(不考)Languageismerelyasetofsharedsymbolsorsignsthatacooperativegrouppfpeoplefasmutuallyagreedtousetocreatemeaning.P225
33.Nonverbalcommunicationinvolvesallthosenonverbalstimuliinacommunicationsettingthataregeneratedbyboththesourceandhisorheruseoftheenvironmentandthathavepotentialmessagevalueforthesourceorreceiver.P246
34.Allhumaninteractionisinfluencedtosomedegreebythecultural,social,andphysicalsettingsinwhichitoccurs.Thesesettingsarecalledthecommunicationcontext.P285.
35.Interculturalcommunicationcompetenceistheoverallinternalcapabilityofanindividualtomanagethekeychallengingfeaturesofinterculturalcommunication:
namely,culturaldifferencesandunfamiliarity,inter-groupposture,andtheaccompanyingexperienceofstress.P384
36.
(1)Cultureshockisamentalstatethatcomesfromthetransitionthatoccurswhenyougofromafamiliarenvironmenttoanunfamiliaroneandfindthatyourold,establishedpatternsofbehaviorareineffective.
(2)Cultureshockisprecipitatedbytheanxietythatresultsfromlosingallyourfamiliarsignsandsymbolsofsocialintercourse.Thesesignsorcuesincludethethousandandonewaysinwhichweorientourselvestothesituationofdailylife:
howtogiveorders,howtomakepurchases,whenandwherenottorespond.Nowthesecues,whichmaybewords,gestures,facialexpressions,customs,ornorms,areacquiredbyallofusinthecourseofgrowingupandareasmuchasapartofourcultureasthelanguagewespeakorthebeliefsweaccept.Allofusdependforourpeaceofmindandefficiencyonhundredsofthesecues,mostofwhichwearenotconsciouslyawareof.P397
37.Ethicsreferstojudgmentsthatfocusomdegreesofrightnessandwrongness,virtueandvice,andobligationinhumanbehavior.P404
2.汉译英
1.Humanbeingsdrawclosetooneanotherbytheircommonnature,buthabitsandcustomskeepthemapart.---Confucius.性相近,习相远。
--孔子
2.Lackofcommunicationhasgivenri