justice 08哈佛大学公开课公正Whats a Fair StartWhat Do We Deserve 什么是公平的起点我们该得到Word文档格式.docx
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Whataboututilitarianism?
Wouldthepeopleintheoriginalpositionchoosetogoverntheircollectivelivesutilitarianprinciples,thegreatestgoodforthegreatestnumber?
No,theywouldn'
t,Rawlssays.
Andthereasonis,thatbehindtheveilofignorance,everyoneknowsthatoncetheveilgoesup,andreallifebegins,wewilleachwanttoberespectedwithdignity.
Evenifweturnouttobeamemberofaminority.
Wedon'
twanttobeoppressed.
Andsowewouldagreetorejectutilitarianism,andinsteadtoadoptasourfirstprinciple,equalbasicliberties.
Fundamentalrightstofreedomofspeech,freedomofassembly,religiousliberty,freedomofconscienceandthelike.
Wewouldn'
twanttotakethechancethatwewouldwindupasmembersofanoppressedoradespisedminoritywiththemajoritytyrannizingoverus.
AndsoRawlssaysutilitarianismwouldberejected."
Utilitarianismmakesthemistake"
Rawlswrites,"
offorgetting,oratleastnottakingseriously,thedistinctionbetweenpersons."
Andintheoriginalpositionbehindtheveilofignorance,wewouldrecognizethatandrejectutilitarianism.
ttradeoffourfundamentalrightsandlibertiesforanyeconomicadvantages.
That'
sthefirstprinciple.
Secondprinciplehastodowithsocialandeconomicinequalities.
Whatwouldweagreeto?
Remember,wedon'
tknowwhetherwe'
regoingtowinduprichorpoor.
Healthyorunhealthy.
tknowwhatkindoffamilywe'
regoingtocomefrom.
Whetherwe'
regoingtoinheritmillionsorwhetherwewillcomefromanimpoverishedfamily.
Sowemight,atfirstthought,say,"
Welllet'
srequireanequaldistributionofincomeandwealth."
Justtobeonthesafeside.
Butthenwewouldrealize,thatwecoulddobetterthanthat.
Evenifwe'
reunluckyandwindupatthebottom.
Wecoulddobetterifweagreetoaqualifiedprincipleofequality.
Rawlscallsit"
theDifferencePrinciple"
.
Aprinciplethatsays,onlythosesocialandeconomicinequalitieswillbepermittedthatworktothebenefitoftheleastwelloff.
Sowewouldn'
trejectallinequalityofincomeandwealth.
Wewouldallowsome.
Butthetestwouldbe,dotheyworktothebenefitofeveryoneincludingthose,orashespecifies,theprinciple,especiallythoseatthebottom.
Onlythoseinequalitieswouldbeacceptedbehindtheveilofignorance.
AndsoRawlsargues,onlythoseinequalitiesthatworktothebenefitoftheleastwelloff,arejust.
WetalkedabouttheexamplesofMichaelJordanmaking81OfBillGateshavingafortuneinthetensofbillions.
Wouldthoseinequalitiesbepermittedunderthedifferenceprinciple?
Onlyiftheywerepartofasystem,thosewagedifferentials,thatactuallyworktotheadvantageofleastwelloff.
Well,whatwouldthatsystembe?
Maybeitturnsoutthatasapracticalmatteryouhavetoprovideincentivestoattracttherightpeopletocertainjobs.
Andwhenyoudo,havingthosepeopleinthosejobswillactuallyhelpthoseatthebottom.
Strictlyspeaking,Rawls'
sargumentforthedifferenceprincipleisthatitwouldbechosenbehindtheveilofignorance.
LetmehearwhatyouthinkaboutRawls'
sclaimthatthesetwoprincipleswouldbechosenbehindtheveilofignorance.
Isthereanyonewhodisagreesthattheywouldbechosen?
Alright,let'
sstartupinthebalcony,ifthat'
salright.
Goahead.
OK,yourargumentdependsuponusbelievingthatwewouldargueinsaidpolicy,orjusticefromabottom.
Forthedisadvantaged.
AndIjustdon'
tseefromaproofstandpoint,wherewe'
veproventhat.
Whynotthetop?
Right,andwhat'
syourname?
-Mike.
Mike,alright,goodquestion.
Putyourselfbehindtheveilofignorance.
Enterintothethoughtexperiment.
Whatprincipleswouldyouchoose?
Howwouldyouthinkitthrough?
Well,Iwouldsaythingslike,evenHarvard'
sexistenceisanexampleofpreachingtowardthetop.
BecauseHarvardtakesthetopacademics.
AndIdidn'
tknowwhenIwasbornhowsmartIwouldbe.
ButIworkedmylifetogettoaplaceofthiscaliber.
Now,ifyouhadsaidHarvard'
sgoingtorandomlytake1600peopleofabsolutelynoqualification,we'
dallbesaying,"
There'
snotmuchtoworkfor."
Andsowhatprinciplewouldyouchoose?
InthatsituationIwouldsayameritbasedone.
OnewhereIdon'
tnecessarilyknow,butIwouldratherhaveasystemthatrewardsmebasedonmyefforts.
Soyou,Mike,behindtheveilofignorance,wouldchooseamerit-basedsystem,wherepeoplearerewardedaccordingtotheirefforts?
Alright,fairenough.
Whatwouldyousay?
Myquestionis,ifthemerit-basedargumentisbasedonwheneveryoneisatalevelofequality?
Wherefromthatposition,you'
rerewardedtowhereyouget,orisitregardlessofwhatadvantagesyoumayhavewhenyoubeganyoureducationtogetwhereyouarehere?
Ithinkwhatthequestionyou'
reaskingissayingthatifwewanttolookat,whatever,utilitarianism,policy,doyouwanttomaximizeworldwealth.
AndIthinkasystemthatrewardsmeritistheonethatwe'
veprettymuchallestablished,iswhatisbestforallofus.
Despitethefactthatsomeofusmaybeinthesecondpercentileandsomemaybeinthe98thpercentile.
Attheendofthedayitliftsthatlowestbasedlevel,acommunitythatrewardseffortasopposedtoandifferences.
But,Idon'
tunderstandhowyou'
rerewardssomeone'
seffortswhoclearlyhashad,notyou,butmaybemyself,advantagesthroughout,togetwhereIamhere.
Imean,Ican'
tsaythatsomebodyelsewhomaybeworkedashardasIdidwouldhavehadthesameopportunitytocometoaschoollikethis.
slookatthatpoint.
What'
Kate.-Kate,yoususpectthattheabilitytogetintotopschoolsmaylargelydependoncomingfromanaffluentfamily.
Havingafavorablefamilybackground,social,cultural,economicadvantagesandsoon?
Imean,economic,butyes,social,cultural.
Allofthoseadvantages,forsure.
Someonedidastudy,ofthe146selectivecollegesanduniversitiesintheUnitedStates.
Andtheylookedatthestudentsinthosecollegesanduniversitiestotrytofindoutwhattheirbackgroundwas,theireconomicbackground.
Whatpercentagedoyouthink,comefromthebottomquarteroftheincomescale?
Youknowwhatthefigureis?
Onlythreepercentofstudents,atthemostselectivecollegesanduniversitiescomefrompoorbackgrounds.
Over70percentcomefromaffluentfamilies.
Let'
sgoonestepfurtherthen,andtrytoaddressMike'
schallenge.
Rawlsactuallyhastwoarguments,notone,infavorofhisprinciplesofjustice.
Andinparticular,ofthedifferenceprinciple.
Oneargumentistheofficialargument,whatwouldbechosenbehindtheveilofignorance.
Somepeoplechallengethatargument,saying,"
Maybepeoplewouldwanttotaketheirchances.
Maybepeoplewouldbegamblersbehindtheveilofignorance.
Hopingthattheywouldwindupontop."
That'
sonechallengethathasbeenputtoRawls.
Butbackinguptheargumentfromtheoriginalpositionisthesecondargument.
Andthatisthestraightforwardlymoralargument.
Anditgoeslikethis,itsays,thedistributionofincomeandwealthandopportunitiesshouldnotbebasedonfactorsforwhichpeoplecanclaimnocredit.
Itshouldn'
tbebasedonfactorsthatarearbitraryfromamoralpointofview.
Rawlsillustratesthisbyconsideringseveralrivaltheoriesofjustice.
Hebeginswiththetheoryofjusticethatmosteveryonethesedayswouldreject.
Afeudalaristocracy.
swrongwiththeallocationoflifeprospectsinafeudalaristocracy?
Rawlssays,wellthethingthat'
sobviouslywrongaboutitisthatpeople'
slifeprospectsaredeterminedbytheaccidentofbirth.
Areyouborntoanoblefamilyortoafamilyofpeasantsandserfs?
Andthat'
sit.
Youcan'
trise.
It'
snotyourdoingwhereyouwinduporwhatopportunitiesyouhave.
Butthat'
sarbitraryfromamoralpointofview.
Andsothatobjectiontofeudalaristocracyleads,andhistoricallyhaslead,peopletosay,careersshouldbeopentotalents.
Thereshouldbeformalequalityofopportunityregardlessoftheaccidentofbirth.
Everypersonshouldbefreetostrive,towork,toapplyforanyjobinthesociety.
Andthen,ifyouopenupjobs,andyouallowpeopletoapply,andtoworkashardastheycan,thentheresultsarejust.
Soit'
smoreorlessthelibertariansystemthatwe'
vediscussedinearlierweeks.
WhatdoesRawlsthinkaboutthis?
Hesaysit'
sanimprovement.
sanimprovementbecauseitdoesn'
ttakeasfixedtheaccidentofbirth.
Butevenwithformalequalityofopportunitythelibertarianconceptiondoesn'
textendthat,doesn'
textenditsinsightfarenough.
Becauseifyouleteverybodyruntherace,everybodycanentertherace,butsomepeoplestartatdifferentstartingpoints,thatraceisn'
tgoingtobefair.
Intuitively,hesays,themost