《论语》中英文对照版.doc
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敏而好学，不耻下问。
Hewasofanactivenatureandyetfondoflearning,andhewasnotashamedtoaskandlearnofhisinferiors.
十室之邑，必有忠信，如丘者焉，不如丘之好学也。
Inahamletoftenfamilies,theremaybefoundonehonourableandsincereasIam,butnotsofondoflearning.
知之者，不如好之者，好之者，不如乐之者。
Theywhoknowthetrutharenotequaltothosewholoveit,andtheywholoveitarenotequaltothosewhodelightinit.
学如不及，犹恐失之。
Learnasifyoucouldnotreachyourobject,andwerealwaysfearingalsolestyoushouldloseit.
『⒈３』子曰：
“巧言令色，鲜矣仁！
”
TheMastersaid,"Finewordsandaninsinuatingappearanceareseldomassociatedwithtruevirtue."
『⒈６』子曰：
“弟子，入则孝，出则弟，谨而信，凡爱众，而亲仁。
行有余力，则以学文。
”
TheMastersaid,"Ayouth,whenathome,shouldbefilial,and,abroad,respectfultohiselders.Heshouldbeearnestandtruthful.Heshouldoverflowinlovetoall,andcultivatethefriendshipofthegood.Whenhehastimeandopportunity,aftertheperformanceofthesethings,heshouldemploytheminpolitestudies."
『⒈７』子夏曰：
“贤贤易色；事父母，能竭其力；事君，能致其身；于朋友交，言而
有信。
虽曰未学，吾必谓之学矣。
”
Tsze-hsiasaid,"Ifamanwithdrawshismindfromtheloveofbeauty,andappliesitassincerelytotheloveofthevirtuous;if,inservinghisparents,hecanexerthisutmoststrength;if,inservinghisprince,hecandevotehislife;if,inhisintercoursewithhisfriends,hiswordsaresincere:
-althoughmensaythathehasnotlearned,Iwillcertainlysaythathehas.
『⒈９』曾子曰：
“慎终，追远，民德归厚矣。
”
ThephilosopherTsangsaid,"Lettherebeacarefulattentiontoperformthefuneralritestoparents,andletthembefollowedwhenlonggonewiththeceremoniesofsacrifice;-thenthevirtueofthepeoplewillresumeitsproperexcellence."
『⒈１５』子贡曰：
“贫而无谄，富而无骄，何如？
”子曰：
“可也；未若贫而乐，富而好礼者也。
”子贡曰：
“诗云：
‘如切如磋，如琢如磨’，其斯之谓与？
”子曰：
“赐也，始可与言诗已矣，告诸往而知来者。
”
Tsze-kungsaid,"Whatdoyoupronounceconcerningthepoormanwhoyetdoesnotflatter,andtherichmanwhoisnotproud?
"TheMasterreplied,"Theywilldo;buttheyarenotequaltohim,who,thoughpoor,isyetcheerful,andtohim,who,thoughrich,lovestherulesofpropriety."Tsze-kungreplied,"ItissaidintheBookofPoetry,'Asyoucutandthenfile,asyoucarveandthenpolish.'-Themeaningisthesame,Iapprehend,asthatwhichyouhavejustexpressed."TheMastersaid,"WithonelikeTs'ze,Icanbegintotalkabouttheodes.Itoldhimonepoint,andheknewitspropersequence."
『⒉２』子曰：
“诗三百，一言以蔽之，曰：
‘思无邪’。
”
TheMastersaid,"IntheBookofPoetryarethreehundredpieces,butthedesignofthemallmaybeembracedinonesentence'Havingnodepravedthoughts.'"
『⒊１』孔子谓季氏，“八佾舞於庭，是可忍也，孰不可忍也？
”
ConfuciussaidoftheheadoftheChifamily,whohadeightrowsofpantomimesinhisarea,"Ifhecanbeartodothis,whatmayhenotbeartodo?
"
『⒊１５』子入太庙，每事问。
或曰：
“孰谓鄹人之子知礼乎？
入太庙，每事问。
”子
闻之，曰：
“是礼也。
”
TheMaster,whenheenteredthegrandtemple,askedabouteverything.Someonesaid,"WhosaythatthesonofthemanofTsauknowstherulesofpropriety!
Hehasenteredthegrandtempleandasksabouteverything."TheMasterheardtheremark,andsaid,"Thisisaruleofpropriety."
『⒊１８』子曰：
“事君尽礼，人以为谄也。
”
TheMastersaid,"Thefullobservanceoftherulesofproprietyinservingone'sprinceisaccountedbypeopletobeflattery."
『⒊２０』子曰：
“关雎，乐而不淫，哀而不伤。
”
TheMastersaid,"TheKwanTsuisexpressiveofenjoymentwithoutbeinglicentious,andofgriefwithoutbeinghurtfullyexcessive."
『⒊２５』子谓韶，“尽美矣，又尽善也。
”谓武，“尽美矣，未尽善也。
”
TheMastersaidoftheShaothatitwasperfectlybeautifulandalsoperfectlygood.HesaidoftheWuthatitwasperfectlybeautifulbutnotperfectlygood.
『⒋３』子曰：
“唯仁者能好人，能恶人。
”
TheMastersaid,"Itisonlythetrulyvirtuousman,whocanlove,orwhocanhate,others."
『⒋４』子曰：
“苟志於仁矣，无恶也。
”
TheMastersaid,"Ifthewillbesetonvirtue,therewillbenopracticeofwickedness."
『⒋１１』子曰：
“君子怀德，小人怀土；君子怀刑，小人怀惠。
”
TheMastersaid,"Thesuperiormanthinksofvirtue;thesmallmanthinksofcomfort.Thesuperiormanthinksofthesanctionsoflaw;thesmallmanthinksoffavorswhichhemayreceive."
『⒋１２』子曰：
“放於利而行，多怨。
”
TheMastersaid:
"Hewhoactswithaconstantviewtohisownadvantagewillbemuchmurmuredagainst."
『⒋１４』子曰：
“不患无位，患所以立。
不患莫己知，求为可知也。
”
TheMastersaid,"Amanshouldsay,IamnotconcernedthatIhavenoplace,IamconcernedhowImayfitmyselfforone.IamnotconcernedthatIamnotknown,Iseektobeworthytobeknown."
『⒋１７』子曰：
“见贤思齐焉，见不贤而内自省也。
”
TheMastersaid,"Whenweseemenofworth,weshouldthinkofequalingthem;whenweseemenofacontrarycharacter,weshouldturninwardsandexamineourselves."
『⒋１９』子曰：
“父母在，不远游，游必有方。
”
TheMastersaid,"Whilehisparentsarealive,thesonmaynotgoabroadtoadistance.Ifhedoesgoabroad,hemusthaveafixedplacetowhichhegoes."
『⒋２０』子曰：
“三年无改於父之道，可谓孝矣。
”
TheMastersaid,"Ifthesonforthreeyearsdoesnotalterfromthewayofhisfather,hemaybecalledfilial."
『⒋２１』子曰：
“父母之年，不可不知也。
一则以喜，一则以惧。
”
TheMastersaid,"Theyearsofparentsmaybynomeansnotbekeptinthememory,asanoccasionatonceforjoyandforfear."
『⒋２５』子曰：
“德不孤，必有邻。
”
TheMastersaid,"Virtueisnotlefttostandalone.Hewhopracticesitwillhaveneighbors."
『⒌１０』宰予昼寝。
子曰：
“朽木不可雕也，粪土之墙不可（木亏）也；於予与何诛？
”子曰：
“始吾於人也，听其言而信其行；今吾於人也，听其言而观其行。
於予与改是。
”
TsaiYubeingasleepduringthedaytime,theMastersaid,"Rottenwoodcannotbecarved;awallofdirtyearthwillnotreceivethetrowel.ThisYu,-whatistheuseofmyreprovinghim?
"
TheMastersaid,"Atfirst,mywaywithmenwastoheartheirwords,andgivethemcreditfortheirconduct.Nowmywayistoheartheirwords,andlookattheirconduct.ItisfromYuthatIhavelearnedtomakethischange."
『⒌１５』子贡问曰：
“孔文子何以谓之‘文’也？
”子曰：
“敏而好学，不耻下问，是谓之‘文’也。
”
Tsze-kungasked,saying,"OnwhatgrounddidKung-wangetthattitleofWan?
"
TheMastersaid,"Hewasofanactivenatureandyetfondoflearning,andhewasnotashamedtoaskandlearnofhisinferiors!
-OnthesegroundshehasbeenstyledWan."
『⒌２０』季文子三思而后行。
子闻之，曰：
“再，斯可矣。
”
ChiWanthoughtthrice,andthenacted.WhentheMasterwasinformedofit,hesaid,"Twicemaydo."
『⒌２２』子在陈，曰：
“归与！
归与！
吾党之小子狂简，斐然成章，不知所以裁之。
”
WhentheMasterwasinCh'an,hesaid,"Letmereturn!
Letmereturn!
Thelittlechildrenofmyschoolareambitiousandtoohasty.Theyareaccomplishedandcompletesofar,buttheydonotknowhowtorestrictandshapethemselves."
『⒍１９』子曰：
“人之生也直，罔之生也幸而免。
”
TheMastersaid,"Manisbornforuprightness.Ifamanlosehisuprightness,andyetlive,hisescapefromdeathistheeffectofmeregoodfortune."
『⒍２３』子曰：
“知者乐水，仁者乐山。
知者动，仁者静。
知者乐，仁者寿。
”
TheMastersaid,"Thewisefindpleasureinwater;thevirtuousfindpleasureinhills.Thewiseareactive;thevirtuousaretranquil.Thewisearejoyful;thevirtuousarelong-lived."
『⒎１』子曰：
“述而不作，信而好古，盗比於我老彭。
”
TheMastersaid,"Atransmitterandnotamaker,believinginandlovingtheancients,IventuretocomparemyselfwithouroldP'ang."
『⒎３』子曰：
“德之不修，学之不讲，闻义不能从，不善不能改，是吾忧也。
”
TheMastersaid,"Theleavingvirtuewithoutpropercultivation;thenotthoroughlydiscussingwhatislearned;notbeingabletomovetowardsrighteousnessofwhichaknowledgeisgained;andnotbeingabletochangewhatisnotgood:
-thesearethethingswhichoccasionmesolicitude."
『⒎４』子之燕居，申申如也，夭夭如也。
”
WhentheMasterwasunoccupiedwithbusiness,hismannerwaseasy,andhelookedpleased.
『⒎８』子曰：
“不愤不咎，不悱不发。
举一隅不以三隅反，则不复也。
”
TheMastersaid,"Idonotopenupthetruthtoonewhoisnoteagertogetknowledge,norhelpoutanyonewhoisnotanxioustoexplainhimself.WhenIhavepresentedonecornerofasubjecttoanyone,andhecannotfromitlearntheotherthree,Idonotrepeatmylesson."
『⒎１２』子曰：
“富而可求也，谁执鞭之士，吾亦为之。
如不可求，从吾所好。
”
TheMastersaid,"Ifthesearchforrichesissuretobesuccessful,thoughIshouldbecomeagroomwithwhipinhandtogetthem,Iwilldoso.Asthesearchmaynotbesuccessful,IwillfollowafterthatwhichIlove."
『⒎１４』子在齐闻韶，三月不知肉味，曰：
“不图为乐之至於斯也。
”
WhentheMasterwasinCh'i,heheardtheShao,andforthreemonthsdidnotknowthetasteofflesh."Ididnotthink'"hesaid,"thatmusiccouldhavebeenmadesoexcellentasthis."
『⒎１６』子曰：
“饭疏食饮水，曲肱而枕之，乐亦在其中矣。
不义而富且贵，於我如浮云。
”
TheMastersaid,"Withcoarsericetoeat,withwatertodrink,andmybendedarmforapillow;-Ihavestilljoyinthemidstofthesethings.Richesandhonorsacquiredbyunrighteousness,aretomeasafloatingcloud."
『⒎１７』子曰：
“加我数年，五十以学易，可以无大过矣。
”
TheMastersaid,"Ifsomeyearswereaddedtomylife,IwouldgivefiftytothestudyoftheYi,andthenImightcometobewithoutgreatfaults."
『⒎１８』子所雅言，诗、书、执礼，皆雅言也。
TheMaster'sfrequentthemesofdiscoursewere-theOdes,theHistory,andthemaintenanceoftheRulesofPropriety.Onallthesehefrequentlydiscoursed.
『⒎２５』子以四教：
文，行，忠，信。
TherewerefourthingswhichtheMastertaught,-letters,ethics,devotionofsoul,andtruthfulness.
『⒎２８』子曰：
“盖有不知而作之者，我无是也。
多闻，择其善者而从之；多见而识之；知之次也。
”
TheMastersaid,"Theremaybethosewhoactwithoutknowingwhy.Idonotdoso.Hearingmuchandselectingwhatisgoodandfollowingit;seeingmuchandkeepingitinmemory:
thisisthesecondstyleofknowledge."
『⒎３０』子曰：
“仁远乎哉？
我欲仁，斯仁至矣。
”
TheMastersaid,"Isvirtueathingremote?
Iwishtobevirtuous,andlo!
virtueisathand."
『⒎３８』子温而厉，威而不猛，恭而安。
TheMasterwasmild,andyetdignified;majestic,andyetnotfierce;respectful,andyeteasy.
『8.3』曾子有疾，召门弟子曰：
「启予足！
启予手！
诗云：
【战战兢兢，如临深渊，如履薄冰。
】而今而後，吾知免夫！
小子！
」
ThephilosopherTsangbeingill,hecaredtohimthedisciplesofhisschool,andsaid,"Uncovermyfeet,uncovermyhands.ItissaidintheBookofPoetry,'Weshouldbeapprehensiveandcautious,asifonthebrinkofadeepgulf,asiftreadingonthin
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